Now, drained by exhaustion, deprived for too long of sun and sand, and ensconced in a luxury resort to fix both, I had a bit more empathy for those I once condemned. But only a bit. No matter what else happened … or didn’t … on this holiday, I had to make it to Knossos.
For those less enchanted by the ancient world than I: Knossos was the capital of ancient Crete and a civilisation we call the Minoans. We don’t know what they called themselves, because we still haven’t deciphered their writing. But archaeology tells us they were remarkably sophisticated, building cities that were not only lavishly beautiful but precision-engineered with running water, complex architecture and efficient food storage facilities. Evidence of international trade and influences in their art tells us they were cosmopolitan types who did business across, and welcomed citizens of, the known world. And they appear to have been, if not entirely matriarchal, a society that respected and treated women similarly to men.
No civilisation in Europe would reach such glory for 1000 more years. (And it would take everyone a lot longer on the female empowerment front.) Which is perhaps why Crete shows up so often in Greek myth. The birthplace of Zeus. Honeymoon spot of Zeus and Europa and home to their descendants. Home of the Minotaur, the Labyrinth and the world’s first super-inventor, Deadalus, who built the maze beneath the palace to keep the bull-headed monster restrained. The ruins of the palace at Knossos are so labyrinthine that archaeologists point to them as proof of some historical reality in the tales.
Today’s Knossos is a 1,400 square metre archeological site five kilometres outside of Heraklion, the island’s capital. Admission is €15 (€20 for a combined ticket that also gets you into the Heraklion Archeological Museum) and you are free to wander on your own, though I would highly recommend a guide to help you understand what you are looking at.
The Minoans preferred small rooms, but plenty of them, connected by doors and transoms that could be shuttered for privacy or opened to let air and people flow. Knossos contained multiple levels of these cubist warrens, rising around a massive central courtyard now flooded with tourists. (Given that visitor numbers are still down due to COVID, it’s frightening to imagine how packed this site must be in a normal high season.) While it’s known as a palace, it’s much more like a small town and probably housed an equivalent population.
One of the best places to see the sophistication of the site is from the top of a heavily reconstructed light well, where a broad staircase descends through three stories of colonnaded loggias. To one side, you can appreciate the grandeur of the central court, while on the other you see the palace’s excavated levels, falling away down the hillside like the open face of a doll’s house. It’s not hard to see why anyone would associate this with the labyrinth.
Just a few decades ago, our guide Poppy told me, all areas of the site were open for visitors to just wander at their leisure. Global tourism numbers don’t allow that any more. This is the second-most visited attraction in Greece after the Parthenon and crowds were starting to do damage, so these days you explore a set tourist path with many avenues blocked so you can only look from a distance. What those blocked passageways took away, Poppy gave back with her clear explanations of what happened where, how the Minoans lived, the story of the site’s rediscovery and reconstruction, and the latest theories about this still-mysterious ancient society.
As magnificent as it is, the palace at Knossos is an unfurnished shell of a building. For the complete picture, you need to get to the museum in Heraklion. Where you’ll also see the magnificent wooden model of the palace at its height. (It’s a shame there’s not a version of this on the actual site, for those who don’t have time to do both.) Just to complicate things … the museum holds artefacts from across all of Knossos’ 7,000-year history and treasures from other palaces around Crete. So don’t imagine these galleries as exact furnishings of the place at one point in time. But what you see here, in a way the ruins only hint at, is staggering sophistication, joyous use of colour and an exuberance for life.
- Mary Renault’s The King Must Die. The story of Theseus and the Minotaur, told as a ripping and plausible adventure by one of the greatest interpreters of the ancient world in fiction. A particularly fabulous imagining of what all the tributes and bull leaping might have been about. I had to read this in high school and was delighted to find an audio version from BBC Radio 4 before the trip.
- Jodi Taylor’s Plan for the Worst. I adore the time travelling historians of the Chronicles of St. Mary’s and couldn’t believe my luck when the next one on my reading list (no. 11 in the series) reached its climax in Knossos on the day the volcano at Thera blew apart Minoan society. Tour guide Poppy explained that modern theories think the immediate devastation and tidal wave wasn’t as bad as described in the book, but the imagined cataclysm makes for one hell of a page turner.
- Stephen Fry’s Mythos and Heroes. The first covers foundation stories and a basic who’s who in the Olympian world, the second … as its name implies … tells the adventurous tales of big names like Heracles and Jason. In classic Stephen Fry style, he mixes delightfully every day language and plenty of humour with insightful observations that will have you pondering deeper issues.